The Scalpel and the Soul: Encounters with Surgery, the by Allan J. Hamilton

By Allan J. Hamilton

A Harvard-educated neurosurgeon finds his experiences—in and out of the working room—with apparitions, angels, exorcism, after-death survival, and the miracle of desire. For the thousands who've loved facts of Heaven, Heaven is genuine, To Heaven and again, and attending to Heaven—an inspiring story from the place the veil among lifestyles and dying is frequently at its thinnest.

The Scalpel and the Soul explores how premonition, superstition, desire, and religion not just turn into elements in how sufferers think yet can swap results. It validates the religious manifestations physicians see each day and empowers sufferers to voice their religious wishes once they search scientific aid. eventually, it addresses the mysterious, appealing powers the soul exerts in the course of life-threatening occasions.

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Additional resources for The Scalpel and the Soul: Encounters with Surgery, the Supernatural, and the Healing Power of Hope

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In these translations, I have alternated using masculine and feminine pronouns, which is just an arbitrary choice. The tao that can be “tao-ed” [described / distinguished / followed] is not the real [true / eternal / enduring] Tao. The name that can be named [/ spoken] is not the real [true / eternal / enduring] name. (1) … [Tao] is the nameless [/ unlimited] source of all things that are nameable [/ limited]. (1) Darkness [/ mystery] within darkness [/ mystery]—the beginning of all understanding.

Here is a selection about zazen from the Shobogenzo, which written by Dogen (lived from 1200 to 1253), the founder of Japanese Soto Zen: After you have selected [/ settled] a posture, you should regulate your breathing. Whenever a thought comes up, acknowledge it, and as soon as you do, it will go away. If you become forgetful of objects for a long time, you will naturally become unified. This is the essence of zazen… After you have regulated your mind and body, take a breath and fully exhale. Sitting fixedly, think of not thinking.

At some point in his life (probably around the age of 29), Siddhartha renounced his lavish and luxurious life of royalty, and went on a search for spiritual meaning. After about seven years, he is said to reach a mental state of understanding / experience called enlightenment / awakening. Siddhartha then became a spiritual leader. His teachings became known as Buddhism, and he became known as the Buddha, or enlightened / awakened one. The term Buddha is not used to specifically refer to Siddhartha, but is instead used to describe the state of mind he experienced.

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