By Mónica Judith Sánchez Flores (auth.)
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Additional resources for Political Philosophy for the Global Age
Bohm 1980, 173) The entities are supposed to be formed of separately existent indivisible and unchangeable “elementary particles,” atoms originally that later were divided into electrons, protons, and neutrons, and then into hundreds of different kinds of unstable particles, “and now even smaller ones” says Bohm “like ‘quarks’ and ‘partons’ have been postulated to explain these transformations. Though these have not yet been isolated there appears to be an unshakeable faith among physicists that either such particles, or some other kind yet to be discovered, will eventually make possible a complete and coherent explanation of everything” (1980, 173; emphasis added).
It is also important to mention at this point that the only conceptual tension with further dichotomous consequences in this tripartite differentiation exists between the two views of reality that contemplate “transcendence” as real. There is no conceptual tension between the transcendental views of reality and the primitive view of reality because the reality of the world is either controlled or engulfed by them—the more problematic tension is not conceptual but embodied in providing justification for violent colonialism.
Time: Synchrony and Diachrony A “view of reality” emerges in embodied experience, emotion, and imagination, from the immediate need of our human consciousness to interact with each other and with the world. Through consciousness and embodiment, this interaction produces knowledge of various kinds that may be differentiated, on the one hand, according to each view of reality, and on the other, according to the legitimate experience of time within that view of reality. In the two holistic views of reality, the relevant experience of time for the purpose of legitimation lies on simultaneity (synchronicity): mimetic identification of ritual wholeness and the eternal present moment of mystic Enlightenment.