Beyond Supernature: A New Natural History of the by Lyall Watson

By Lyall Watson

In his thought-provoking publication, Watson takes a major examine the global of the supernatural and indicates that many paranormal occasions will be defined via what's already identified in regards to the wildlife.

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Cornell adds (1995: 79): “We could equally suppose that the stereotyped figures of Numa and Tullus were created by imposing functional specialisation upon two kings who were respectively celebrated in tradition for religious reforms and a successful war . . ” Again, this seems an entirely possible, perhaps probable, scenario. 65 Benveniste reminds us of the persistence of the ideology into medieval England: Toward the end of the ninth century, Alfred the Great added this observation to his translation of Boethius: “A populated territory: that is the work with which a king concerns himself.

In any event, it appears beyond doubt that Etruria exerted some measure of influence on Latium. The Etruscans acquired the alphabet from the Greeks and passed it on to the Romans in a form indelibly etched with Etruscan intermediacy, hence providing the Romans as a people not only with graphic hardware but with literacy as well. 70 69 Cornell (1995: 172) surmises: “On the model of a cultural koinē, ‘Etruscan Rome’ is as misleading a description of Rome as ‘Roman Etruria’ would be of archaic Etruria.

In Rome that ideology is indeed—in Allen’s words—only partly alive. It is kept alive in the domain of ritual and theological structure by the priests, or a subset thereof, guardians of ancient, ancient traditions and knowledge, as elsewhere in the Indo-European world (and beyond). It is at least the priestly element of society that houses the incompatibilities envisioned by Beard, North, and Price. In the modern world, the incompatible differences (one might even say glaring) between the religious ideology embraced by a cleric—Christian minister or priest, rabbi, mullah, and so on—and the actual structures, conventions, and behaviors of society at large, particularly societies fallen under the influence of some “foreign” element, are easily enough perceived; one need only read the headlines.

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