Anglo-Saxon Perceptions of the Islamic World by Katharine Scarfe Beckett

By Katharine Scarfe Beckett

Beckett stories the approximately 5 centuries from the increase of an Islamic coverage (A.D. 622) to the 1st campaign (A.D. 1096), taking a look intimately on the wisps and strains of English wisdom of, touch with, and attitudes towards Muslims. the consequences are hugely interesting.

Who knew that Bishop Georgius of Ostia, a papal legate to England, stated in 786 to the pope on synods he had attended and incorporated this decree: "That no ecclesiastic shall dare to eat foodstuffs in mystery, except as a result of very nice sickness, because it is hypocrisy and a Saracen practice"? Or that Offa, the king of Mercia (a sector of the Midlands, north of London) throughout the years 757-96 had a gold piece struck in his identify, now on hand for view on the British Museum, which bore, as Beckett places it, "a a bit bungled Arabic inscription on obverse and opposite in imitation of an Islamic dinar"?

In fleshing out darkish a long time' reactions to the recent religion, Beckett very usefully establishes the primitive base from which the English-speaking peoples even this day finally draw their perspectives. She tells in regards to the specific English traveler's account to the center East relationship from this period (that of Arculf); tallies the dinars present in such locations as Eastborne, St. Leonards-on-Sea, London, Oxford, Croydon, and Bridgnorth; and totes up the center japanese imports, comparable to pepper, incense, and bronze bowls. She unearths "continuing community of alternate and diplomatic hyperlinks" attached western Christendom to the Muslim countries.

As for attitudes, they weren't simply uninformed yet static. Beckett notes that preliminary responses to Islam have been formed through pre-Islamic writings, specially these of St. Jerome (c. A.D. 340-420), on Arabs, Saracens, Ismaelites, and different easterners. This lengthy impact resulted from a said loss of interest at the a part of Anglo-Saxons and so much different Europeans.

To finish on a jarringly modern word: dismayingly, the impression of Edward stated has reached the purpose that his theories approximately Western perspectives of Muslims now succeed in even to the early medieval interval; Beckett devotes web page after web page to facing his theories. fortunately, she has the boldness and integrity (in her phrases) "to a point" to dispute these theories.

Daniel Pipes

Show description

Read Online or Download Anglo-Saxon Perceptions of the Islamic World PDF

Similar english literature books

Fictions of Authorship in Late Elizabethan Narratives: Euphues in Arcadia (Oxford English Monographs)

The sensational narratives of John Lyly, Robert Greene, and Thomas resort validated prose fiction as an self sustaining style within the past due 16th century. The texts they created are a paradoxical mixture of outrageous plotting and rhetorical sophistication, low and high tradition. even supposing their works have been feverishly wolfed through modern readers, those writers tend to be in basic terms recognized to scholars as assets for Shakespearean comedy.

Subjectivities: A History of Self-Representation in Britain, 1832-1920

This comparative research attracts on working-class autobiography, public and boarding tuition memoirs, and the canonical autobiographies through men and women within the uk to outline subjectivity and cost inside social category and gender in 19th- and early twentieth-century Britain. Gagnier reconsiders conventional differences among brain and physique, deepest hope and public sturdy, aesthetics and software, and truth and cost within the context of daily life.

Margaret Cavendish: Gender, Science and Politics

It's always idea that the various contradictory views in Margaret Cavendish's writings display her lack of ability to reconcile her feminism along with her conservative, royalist politics. during this ebook Lisa Walters demanding situations this view and demonstrates that Cavendish's rules extra heavily resemble republican suggestion, and that her method is the basis for subversive political, medical and gender theories.

Extra resources for Anglo-Saxon Perceptions of the Islamic World

Example text

Ecclesia incredulorum); and, in any case, their own king pronounces Christ to be a saviour.

Quam totus Hierusolimitanus ueram esse protestatur populus’ (p. 192); ‘Hucusque de locis sanctis . . iuxta sancti Arculfi eorundem frequentatoris locorum certam narrationem sufficiat discripsisse’ (p. 203). For example: ‘ut alibi scriptum repertum est’ (Adomn´an, De locis sanctis, CCSL 175, 199); ‘Igitur nostri Arculfi . . narratio cum aliorum scribtis recte concordat’ (p. 200); ‘Quam sanctus Hieronymus alibi narrat’ (p. 211); ‘sancti Arculfi . . relatio per omnia concordet cum his quae ipsi superius de sancti Hieronimi commentariis’ (p.

27 His dynasty was to rule until 1031. After the eighth century, most of the Spanish Umayyad period is characterised by war and revolts on the borders begun by Berbers, Arabs and neo-Muslims. ë Abd ar-Rahm¯an II (AD 822–52) improved the Islamic position. He fought against the Franks, the Gascons and Banu¯ Kas¯ı of the Ebro Valley, put down a Mozarab revolt at Cordova and repelled a Viking landing on the coast of Seville. ë Abd ar-Rahm¯an III (912–61) elaborated court ceremony and, in response to the caliphate claim of his enemies the F¯atimids, also titled himself a caliph.

Download PDF sample

Rated 4.89 of 5 – based on 12 votes