Alexander the Great (Lancaster Pamphlets in Ancient History) by Richard Stoneman

By Richard Stoneman

Alexander the Great by means of Richard Stoneman is an advent to the profession and impression of the nice Macedonian conqueror and the most issues of his reign. in addition to tackling difficulties of interpretation, the writer includes:

  • an exam of the written and different resources and the issues of operating with them
  • discussion of archaeological and numismatic evidence
  • an define of the Macedonian background
  • insight into Alexander's schooling and ideas
  • exploration of Alexander's declare to divinity
  • assessment of Alexander's brief and long term achievements
  • a study of his effect in antiquity.

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22), and the offer was refused. Alexander had better luck at Priene, which had to be forcibly liberated: here he made a contribution to the cost of building the new temple of Athena Polias, and his assistance was recorded on a large inscription (now in the British Museum). Miletus also resisted liberation, preferring a neutral status, but was quickly persuaded by Alexander’s siege engines. All this time there was no activity by the Persian army, but Memnon’s forces were tracking Alexander by sea.

She was the first to produce a son, and jealously guarded Alexander’s succession when Philip in due course took two more wives. The last, Cleopatra, a relative of Attalus, may have been a love-match; certainly Olympias lost no time, when necessity arose, of eliminating her and her infant son Caranus, a potential rival to Alexander. Olympias was a strongminded and formidable woman, and Alexander remained devoted to her and in awe of her all his life. Philip and Olympias had first met at the Sanctuary of the Great Gods of Samothrace, while the Mysteries were being celebrated there.

According to 36 robin-bobin this story, he had been vouchsafed a vision of the prophet Jeremiah, who had briefed him about what he would find there. When he arrived, the high priest and all his retinue had assembled on Mount Scopus to greet him. Alexander amazed his companions by kneeling down and making obeisance before the high priest; when challenged by a bystander, he explained that he had paid homage not to the priest, but to the One God whom he represented. The Jews then brought forth the Book of Daniel and read him the prophecy in chapter 8 which was supposed to apply to Alexander.

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